Then, in , Murray published the essay as her writing career was more fully developing. Her brother went to college—Judith could not—but she was encouraged to learn and read widely. As Sheila L. This is a fair and accurate claim.
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Women in early America enjoyed few freedoms or legal rights. Once a woman married—and there were few that did not—she ceded her existence as a legal citizen to her husband in a consolidation that was referred to as "couverture.
However, the reform spirit of the nation's early years did lead to the development of educational opportunities for middle-and upper-middle-class white women. Judith Sargent Murray's — articulate essay, "On the Equality of the Sexes," published in , argues against the notion that women are naturally intellectually inferior. After citing women's ingenuity and accomplishment in social and sartorial circles, she asks why these talents could not be applied to other realms of knowledge, like those denied the uneducated woman.
We can read in her lucid reserve a righteous anger: she sees women's radical disenfranchisement as a crime against not just half the world's population but against humanity at large. Leah R. Shafer , Cornell University. Is it upon mature consideration we adopt the idea, that nature is thus partial in her distributions?
Is it indeed a fact, that she hath yielded to one half of the human species so unquestionable a mental superiority? I know that to both sexes elevated understandings, and the reverse, are common. But, suffer me to ask, in what the minds of females are so notoriously deficient, or unequal.
May not the intellectual powers be ranged under their four heads—imagination, reason, memory and judgement. The province of imagination has long since been surrendered up to us, and we have been crowned undoubted sovereigns of the regions of fancy. Invention is perhaps the most arduous effort of the mind; this branch of imagination hath been particularly ceded to us, and we have been time out of mind invested with that creative faculty.
Observe the variety of fashions here I bar the contemptuous smile which distinguish and adorn the female world; how continually are they changing, insomuch that they almost render the whole man's assertion problematical, and we are ready to say, there is something new under the sun.
Now, what a playfulness, what an exuberance of fancy, what strength of inventive imagination, doth this continual variation discover? Again, it hath been observed, that if the turpitude of the conduct of our sex, hath been ever so enormous, so extremely ready are we that the very first thought presents us with an apology so plausible, as to produce our actions even in an amiable light. Another instance of our creative powers, is our talent for slander; how ingenious are we at inventive scandal?
Perhaps it will be asked if I furnish these facts as instances of excellency in our sex. Certainly not; but as proofs of a creative faculty, of a lively imagination. Assuredly great activity of mind is thereby discovered, and was this activity properly directed, what beneficial effects would follow. Is the needle and kitchen sufficient to employ the operations of a soul thus organized?
I should conceive not. Nay, it is a truth that those very departments leave the intelligent principle vacant, and at liberty for speculation. Are we deficient in reason? We can only reason from what we know, and if opportunity of acquiring knowledge hath been denied us, the inferiority of our sex cannot fairly be deduced from thence. Memory, I believe, will be allowed us in common, since every one's experience must testify, that a loquacious old woman is as frequently met with, as a communicative old man; their subjects are alike drawn from the fund of other times, and the transactions of their youth, or of maturer life, entertain, or perhaps fatigue you, in the evening of their lives.
May we not trace its source in the difference of education, and continued advantages? Will it be said that the judgment of a male of two years old, is more sage than that of a female's of the same age?
I believe the reverse is generally observed to be true. But from that period what partiality! As their years increase, the sister must be wholly domesticated, while the brother is led by the hand through all the flowery paths of science. Grant that their minds are by nature equal, yet who shall wonder at the apparent superiority, if indeed custom becomes second nature; nay if it taketh place of nature, and that it doth the experience of each day will evince.
At length arrived at womanhood, the uncultivated fair one feels a void, which the employments allotted her are by no means capable of filling. What can she do? Fashion, scandal and sometimes what is still more reprehensible, are then called in to her relief; and who can say to what lengths the liberties she takes may proceed.
Meantime she herself is most unhappy; she feels the want of a cultivated mind. Is she single, she in vain seeks to fill up time from sexual employments or amusements. Is she united to a person whose soul nature made equal to her own, education hath set him so far above her, that in those entertainments which are productive of such rational felicity, she is not qualified to accompany him.
She experiences a mortifying consciousness of inferiority, which embitters every enjoyment. Doth the person to whom her adverse fate hath consigned her, possess a mind incapable of improvement, she is equally wretched, in being so closely connected with an individual whom she cannot but despise. Now, was she permitted the same instructors as her brother, with an eye however to their particular departments for the employment of a rational mind an ample field would be opened.
In astronomy she might catch a glimpse of the immensity of the Deity, and thence she would form amazing conceptions of the august and supreme Intelligence. In geography she would admire Jehova in the midst of his benevolence; thus adapting this globe to the various wants and amusements of its inhabitants.
In natural philosophy she would adore the infinite majesty of heaven, clothed in condescension; and as she traversed the reptile world, she would hail the goodness of a creating God. A mind, thus filled, would have little room for the trifles with which our sex are, with too much justice, accused of amusing themselves, and they would thus be rendered fit companions for those, who should one day wear them as their crown.
Fashions, in their variety, would then give place to conjectures, which might perhaps conduce to the improvement of the literary world; and there would be no leisure for slander or detraction. Reputation would not then be blasted, but serious speculations would occupy the lively imaginations of the sex.
Unnecessary visits would be precluded, and that custom would only be indulged by way of relaxation, or to answer the demands of consanguinity and friend-ship.
Females would become discreet, their judgments would be invigorated, and their partners for life being circumspectly chosen, an unhappy Hymen would then be as rare, as is now the reverse. Will it be urged that those acquirements would supersede our domestick duties, I answer that every requisite in female economy is easily attained; and, with truth I can add, that when once attained, they require no further mental attention. Nay, while we are pursuing the needle, or the superintendency of the family, I repeat, that our minds are at full liberty for reflection; that imagination may exert itself in full vigor; and that if a just foundation early laid, our ideas will then be worthy of rational beings.
If we were industrious we might easily find time to arrange them upon paper, or should avocations press too hard for such an indulgence, the hours allotted for conversation would at least become more refined and rational. Should it still be vociferated, "Your domestick employments are sufficient"—I would calmly ask, is it reasonable, that a candidate for immortality, for the joys of heaven, an intelligent being, who is to spend an eternity in contemplating the works of Deity, should at present be so degraded, as to be allowed no other ideas, than those which are suggested by the mechanism of a pudding, or the sewing of the seams of a garment?
Pity that all such censurers of female improvement do not go one step further, and deny their future existence; to be consistent they surely ought. Yes, ye lordly, ye haughty sex, our souls are by nature equal to yours; the same breath of God animates, enlivens, and invigorates us; and that we are not fallen lower than yourselves, let those witness who have greatly towered above the various discouragements by which they have been so heavily oppressed; and though I am unacquainted with the list of celebrated characters on either side, yet from the observations I have made in the contracted circle in which I have moved, I dare confidently believe, that from the commencement of time to the present day, there hath been as many females, as males, who, by the mere force of natural powers, have merited the crown of applause; who thus unassisted, have seized the wreath of fame.
I know there are who assert, that as the animal powers of the one sex are superiour, of course their mental faculties also must be stronger; thus attributing strength of mind to the transient organization of this earth born tenement. But if this reasoning is just, man must be content to yield the palm to many of the brute creation, since by not a few of his brethren of the field, he is far surpassed in bodily strength.
Moreover, was this argument admitted, it would prove too much, for occular demonstration evinceth, that there are many robust masculine ladies, and effeminate gentlemen. Yet I fancy that Mr. Pope, though clogged with an enervated body, and distinguished by a diminutive stature, could nevertheless lay claim to greatness of soul; and perhaps there are many other instances which might be adduced to combat so unphilosophical an opinion.
Do we not often see, that when the clay built tabernacle is well nigh dissolved, when it is just ready to mingle with the parent oil, the immortal inhabitant aspires to, and even attaineth heights the most sublime, and which were before wholly unexplored. Besides, were we to grant that animal strength proved anything, taking into consideration the accustomed impartiality of nature, we should be induced to imagine, that she had invested the female mind with superiour strength as an equivalent for the bodily powers of man.
But waving this however palpable advantage, for equality only, we wish to contend. Cite this article Pick a style below, and copy the text for your bibliography. May 23, Retrieved May 23, from Encyclopedia. Then, copy and paste the text into your bibliography or works cited list. Because each style has its own formatting nuances that evolve over time and not all information is available for every reference entry or article, Encyclopedia.
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On the Equality of the Sexes: Introduction
In this feminist essay, Murray posed the argument of spiritual and intellectual equality between men and women. In the first part of the essay, which is prefaced by a poem she wrote, Murray argues against the idea that women are not mentally equal to men in all areas. She scornfully points out that women have channeled this creativity into fashion, slander , and gossip to incredibly skilled ends, but stresses that she is not pointing this out in order to "furnish these facts as instances of excellency in our sex" but to be used as "proofs of a creative faculty, of a lively imagination". She then further supports her argument by comparing and contrasting two two-year-old siblings, one male and one female. Murray states that normally a two-year-old girl will be more wise than a boy of the same age, but she will receive dramatically different schooling from that age on and that "one is taught to aspire, and the other is early confined and limitted". Because females are not given the same education and are confined to stereotypical gender roles and actions, that many women will end up exercising her imagination in destructive ways that will not fill the void that would otherwise have been appeased by higher education.
Excerpt From "On the Equality of the Sexes" (1790, by Judith Sargent Murray)
Born on May 1, in Gloucester, Massachusetts, Murray was the oldest of eight children of the wealthy merchant family of Winthrop Sargent and Judith Saunders Sargent. Only three of her siblings survived into adulthood. With reading and writing the only education typical for women of her time, Murray relied on the vast family library to teach herself history, philosophy, geography, and literature. At age nine, she began writing poetry, which her father proudly read to family members.
On the Equality of the Sexes
Women in early America enjoyed few freedoms or legal rights. Once a woman married—and there were few that did not—she ceded her existence as a legal citizen to her husband in a consolidation that was referred to as "couverture. However, the reform spirit of the nation's early years did lead to the development of educational opportunities for middle-and upper-middle-class white women. Judith Sargent Murray's — articulate essay, "On the Equality of the Sexes," published in , argues against the notion that women are naturally intellectually inferior.